A few decades ago, while filling the board examination forms for 12th class, we were asked to pay five rupees extra by the clerk in our school. One of my friends initially refused to pay but agreed on a condition that he will be provided with a receipt for the five rupees. Many of us at the time thought his reaction was odd and uncool. Trust me he was not poor and could have paid it easily. Many years later, the same friend stormed the Vice Chancellors office at the University of Kashmir as money was being demanded by the examinations section for his marks sheet. While he was trying to meet the VC, the police guards kept laughing at him and made him wait for hours, but he did not give up and made it through. Did he achieve anything better by living a principled life in a corrupt society?
When it comes to corruption in our state, we have accepted it in all forms possible. It is no longer a taboo, but usually a path to success and respect in the society. Those who do not play by it are often labelled as dry, eccentric or commonly ‘Khowshikh’. Corruption has become the backbone of our black and white economy. Without any exaggeration, it’s morally, socially, culturally and religiously accepted. Paying in cash or in kind is not the only forms of corruption our society suffers from, but sufarish, crony-capitalism, phone calls, VVIP culture, yesmanship, and who’s who are few other examples and the list goes on.
One could assume that during the holy month of Ramadan when we fast to control our inner self, discipline our evil side and live like true Muslims, there would be an automatic end to the corrupt practices in offices, on the roads, in hospitals, and one can’t be but naïve to believe that. The files do not move from table to table, as the so-called weight is missing and some prefer to delay it after Iftar, like somehow taking bribes on a full stomach makes it Islamic. We spend hours in mosques when we are being paid to work somewhere else. Some even completely give up work as it seems to them that they can’t take bribes during the holy month, so why to bother. Do we stop taking the salary?
I remember a revenue official, who was religious and practising Muslim from his outlook. He had even sent one of his sons to a religious school to become Hafiz-e-Quran. He demanded five thousand rupees bribe from a poor father for the issuance of a backward area certificate. The irony, it was Ramadan, he was on his prayer mat, giving the final verdict that nothing less than five thousand rupees will do- Allah-u-Akbar, leaving the humble guest bewildered. I am not taking a dig on religion or religious practices, I am just trying to make a point that we have religiously accepted corruption and it is no longer a sin for us, although most of us have heard that ‘both the receiver and giver are buying a ticket to hell’.
During my college days, one of our friends wanted to get married. One Friday, we ended up in a mosque in the heart of Jammu city to meet a Mufti. His sermon was mesmerising and many people were in tears. When we disclosed the purpose of our visit, to my surprise, the Mufti gave a long discourse how youth should marry by their own choice even in secret, than to convince us to get families on-board. Without much persuasion, he agreed to perform the Nikah, though I was expecting he may object as there was no representative from the girl’s side. He even arranged witness on her behalf. How much will he charge? In my naivety, I replied that it is up to us. Not convinced my friend blurted the question. Respected Mufti shocked us by saying that the matter is complex and would cost a minimum of five thousand rupees. Subsequently, he started demanding more money, and when finally he completed the formalities, he refused to hand the papers, brazenly asking for money first. I will leave you to judge the moralities here. The point being it was for money; he went ahead, gave a sermon and did not bother to even question what was happening, and such examples are ample in our neighbourhoods.
Any doctor will tell you how during the MBBS training, they are also taught the holy business of corruption from the day they enter the academic section. There is a surplus charge for everything and within few months the whole idea seems normal and rather essential. When I started working as a doctor, my salary was not being released. It was only after my friend pointed out if I had met the Madam. He further advised me to gift a dress to her from my wife’s wardrobe as he had done the same. I met the madam, made peace with her and henceforth my salary was always on time. She was even saving my income tax and when I told her that I want to pay than to produce fake certificates; she was surprised and rather laughing on my judgement. On a positive note, one of the cashiers in the directorate of health services office works honestly and he categorically refused to take anything. But by that time, I had gone into the default societal mindset aka ‘corrupt-mode’ and now I felt that he should take some chai-pani from me. So how does one protect oneself in not getting indoctrinated into this business of the give and take and normalisation of corruption, which has essentially taken over our society as cancer?
I came across a recent Facebook update; talking about how in a government higher secondary school in Islamabad (Anantnag), students need to pay to sit exams. “Students are shortlisted as per shortage in their school attendance, on the instructions of administration, which is reportedly constituted of few clerks, teachers, and lecturers, who have been posted in the same higher secondary school for past 10 to 12 years. These students are barred from submitting the examination form on the basis of a shortage of attendance, and then charged a bribe of Rupees 500 to 1000 from each of them. This has been a practice for years now and nobody can even complain as no one wants to put his career at stake.” Further the update mentions, “I don’t have a sum of rupees 500, and I can’t ask my parents for the same; these people have asked to arrange the money before Eid, or they will cancel the admission. I have asked my cousin to lend me the sum, and I shall return his debt after Eid from my Eidhi.” The other fellow with disgust replied, “They don’t even stop it in Ramadan; they pray- I see them going to the mosque every day but- of what use- they are a bunch of wolves.” Hopefully, the director school education will do something about it, as he stands informed from the social media already.
These are just a few examples and one can write an encyclopaedia. As a rule, we all are corrupt unless proved otherwise. The fact remains that may it be education, health, other civil services, recruitment, and even religious services, unfortunately, corruption is a norm than an exception. It has reached a level where the more corrupt are seen as role models and people work hard or pay for such jobs or posts, may it be civil service, police or revenue. Similarly, when it comes to postings within the departments, there is a defined rate for plush postings. People who are honest are the odd man out and posted to places considered punishment by the mainstream. Hence, an honest engineer would be posted to civil secretariat or an honest police officer to an airport, as the means of extra income are limited in such places. The corruption starts top down and no one is allowed to challenge it.
Finally, the question remains, why these students wouldn’t become corrupt on their way up. If corruption is systemic and being practically taught at homes, in schools, offices, and mosques, why are we pointing fingers at each other when it comes to other social evils of no significance? Why do we blame our daughters for natural disasters? Does this mean that we as a society have become so rotten that our noses have given up smelling the putrefaction? Others may not have as much integrity as my friend and even he is struggling to keep his head above the water in a toxic environment. The ball is in our court and we cannot blame others for our downfall. The money which pays for the Sehri and Iftar cannot be from unfair means, nor do the times spend in the mosque when one is supposed to be working. And please let us not fool ourselves that taking a bribe after Iftar or Ramadan is approved. Are we starving for sixteen long hours for nothing?
http://www.risingkashmir.com/news/ramadan-and-corruption
http://www.risingkashmir.com/news/ramadan-and-corruption